In certain eastern mystical traditions duality is a very frowned-upon thing, but in UniThou, duality is embraced, because, in order to be truly non-dual, duality, or separateness cannot be discarded. Have you ever heard the creation myth of Brahma and Maya? If not, check it out here:
http://shrishari.blogspot.co.nz/2012/01/myth-of-maya-and-brahma-tantric.html

In this myth, the non-dual splits in two so that it can experience a game of hide and seek:
this gives it the opportunity to experience that moment of discovery, which is always charged with a special uniqueness, due to time and the journey which lead the individual (notice that word ends in “-dual”) to it.

Remember that other saying “In the beginning, there was the word”? Well, in this instance, we can think of the “word” as Maya, or illusion. The discovery of our non-dual nature is beyond words, but words can give us clues, and those skilled in giving us clues, we refer to as poets. Most of the best poetry speaks not of the solutions to our problems, because that would be disrespectful to the reader, or didactic. The poet acknowledges that everybody knows the solutions, and so poems are more often about problems, and the dualistic, disconnected experience. All great art is imbued with a sense of longing. How does this work? Well, it requires the reader to participate in the poem, and try to sink into it, a bit like Brahma sinks into illusion. Then, if the poem is an effective one, an unique type of empathy is evoked, which can bring about a taste of connectedness, or UniThou.

Many new-age gurus will purport “Be in the now” or “You are now” which is partly true, but you are also, in that case, the past, which was now, and the future, which will be now, each ‘now’ offering the opportunity for the unique discovery to take place, but which could not take place without the fractal nature of time and movement.